Kaliya Naag: Sweet Poison of Conversion
In May 2021, I set out on a 5,000 km bike journey along India’s southern
coastal border. During this journey, I visited several sacred places, including
Pandharpur, Tulja Bhavani Temple, Vijayawada, Visakhapatnam, Rameshwaram Temple,
Kanyakumari, and the Padmanabhaswamy Temple.
At 7 a.m., I left the Padmanabhaswamy Temple and continued my journey
toward Goa. Around 11 a.m., while riding along the road, my bike’s headlight
bent sideways, and the chain kept slipping off repeatedly. I started looking
for a garage to repair the bike, but none were visible nearby.
Along the way I
found three garages, but all of them were closed. One person told me, “The mechanic has
gone home for lunch. He’ll return in about 3–4 hours.”
But I couldn’t
afford to wait that long. Somehow, I kept riding the bike with difficulty. Finally, around 2
p.m., I spotted another garage.
The mechanic asked
me, “Where are you coming from?”
I replied, “From Vashi, Navi
Mumbai. I’m on a pilgrimage to South India.”
As soon as I
mentioned Vashi, he said he had visited Vashi in Navi Mumbai before. Instantly,
he began talking to me like a friend. I also started sharing my foolish travel
stories with him in a friendly way.
Then he took out
his mobile phone and began reading from it, trying to teach me lessons about adharma.
It seemed as if he was attempting to convert me and make me abandon my dharma.
I told him calmly, “I am a seeker of
my own dharma. I am writing a scripture on Sanatan Dharma, and I am traveling
on my bike across India to collect evidence and knowledge for that book.”
After hearing this,
he began chanting something in a foreign language, perhaps Arabic or Urdu. I
only understood Marathi and Hindi, and even Sanskrit was difficult for me, so
understanding that foreign language was impossible.
The way he was
trying to persuade me to leave Sanatan Dharma felt almost like he was a salesman
who had been given a target of religious conversions—complete the target and
receive an incentive, fail and face punishment.
It seemed as if
someone had taken control of his mind, because he was not speaking his own
thoughts; he was repeating someone else’s scripted dialogues.
I told him
politely, “My dharma is Sanatan Dharma. First, I will fully understand
my own dharma, and only after that will I try to understand your foreign
religion. When I return from Kerala, I will come back and learn about your
religion from you. You can be my teacher.”
Then I showed him
the PDF of my book on my phone.
When he realized that the person he was trying to
manipulate into abandoning Sanatan Dharma was actually writing a book about
Sanatan Dharma, describing the 108 elements of the mind, and traveling alone
across India on a bike, his attitude changed.
He said to me, “You don’t seem
afraid of anything. You are an amazing person.” The
mechanic was impressed. While repairing the bike, he gave me a discount of 100
rupees. I thanked him and continued my journey.
After riding some
distance, I noticed a small path leading directly toward the seashore. It was
only about 100 meters away.
I couldn’t resist. I turned toward the path and soon
reached the beach. There was no one there. The
sun was intense. It was around 4 p.m. I found a
small patch of shade and lay down there. But
even while lying on the beach, I could not feel peace. The mechanic’s words
kept replaying in my mind on repeat mode.
Whenever someone’s
words start repeating inside my mind, I usually ask Ganesh. Inside me, there
is another mind. His name is Ganesh.
Kedi: Why did that
mechanic want to repair me into an adharmi more than he wanted to repair my
bike?
Ganesh: He was Kaliya Naag.
Even you managed to bore him.
Kedi: But Kaliya Naag
was in the Mahabharata, the serpent whom Lord Krishna drove away from the
Yamuna. How can a mechanic be Kaliya Naag?
Ganesh: Kaliya Naag is a
member of the Naga order whose mission is to destroy Sanatan Dharma by
converting people and turning them away from it.
The Kaliya spirit had entered that mechanic’s body. He
himself does not realize that he is trying to destroy his own Sanatan Dharma.
Kedi: But I heard Kaliya
Naag is poisonous. That mechanic spoke very politely. His words were sweet.
Ganesh: Interesting.
Someone was telling you to abandon Sanatan Dharma, yet his words sounded sweet
to you. Perhaps the sweetness came from the 100-rupee discount?
Kedi: No. He never
raised his voice, never threatened me, never used abusive language. He spoke
politely and smiled.
Ganesh: Kaliya’s poison is
sweet. He converts people through sweet words.
You are already
friends with another Kaliya Naag in Mumbai. But that friend does not try to
convert you because he knows that, for him, you are also a Kaliya Naag.
He converts people away
from Sanatan Dharma, while you try to bring people back into Sanatan Dharma. For each other,
you both are Kaliya Naag—yet you remain friends.
Kedi: How many such Naga
beings exist?
Ganesh: There are eight
types of Naga orders: Shesha, Vasuki, Padma,
Mahapadma, Karkotaka, Takshaka, Shankha, and Kaliya.
Kedi: Do all Nagas carry poison?
Ganesh: No. Only Kaliya Naag is poisonous. The other Nagas either improve a
person’s existence or sometimes hurt them, but they still operate within the
natural order of life. Only Kaliya Naag destroys a person’s very foundation by
changing their dharma. He manipulates people into abandoning their original
existence and pushes them to live under a false identity, turning them into
adharmic beings.
Kedi: What is Shesha
Naag?
Ganesh: One who gives knowledge
of Sanatan Dharma.
Kedi: What is Vasuki
Naag?
Ganesh: One who gives spiritual
knowledge.
Kedi: What is Padma Naag?
Ganesh: One who walks the
path of dharma and becomes a sadhu.
Kedi: What is Mahapadma
Naag?
Ganesh: One who walks the
spiritual path and becomes a saint.
Kedi: What is Karkotaka
Naag?
Ganesh: One who practices tantric
rituals and encourages the worship of demons.
Kedi: What is Takshaka
Naag?
Ganesh: A fake religious
guru.
Kedi: What is Shankha
Naag?
Ganesh: One who becomes a monk
of adharma.
Kedi: And what is Kaliya
Naag?
Ganesh: One who converts
people away from dharma and makes them adharmic.
Kedi: How can Kaliya
Naag be destroyed?
Ganesh: Kaliya Naag is immortal.
No one can destroy him. He can enter millions of
bodies at the same time. He cannot be killed — only
neutralized.
Kedi: How can he be
neutralized?
Ganesh: If Kaliya Naag has
entered a person’s body, make that person realize Sanatan Dharma and awaken
their self-awareness. Kaliya Naag will leave
their body on his own. Then invite Shesha Naag
into that person by giving them proper training in Sanatan Dharma. The same person who once tried to destroy Sanatan Dharma
through conversion will then help restore Sanatan Dharma. He may even become a teacher of Sanatan Dharma himself.
Conclusion: Parmeshwar
First Ganapati has created 8 forms of Naag Gana on earth. The definition of the
word 'Naag' is a species of spirits who descend into the human body and make
them religious; spiritual, fake, and unreligious teachers are called 'Naag
Gana'. Shesh, Vasuki, Padma, Mahapadma, Karkotak, Takshak, Shankha, and
Kaliya—these are 8 forms of Naag Gana. Spirits that descend into human bodies
and turn them into unrighteous gurus who promote conversion away from Dharma
are called Kaliya Naag.
Note: This chapter is part of 'Kedi Kand' — a 108-chapter living scripture authored by Kedi Ganapati, documenting real encounters with 108 ancient spirit beings (Gana) in modern India.
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