Origin of Hiranyagarbha Inside Parmeshwar

 

Origin of Hiranyagarbha Inside Parmeshwar

Secrets of Hiranyagarbha

Kedi: “How many planets are there in the sky?”
Ganesh: “Countless planets.”

Kedi: “Books mention eight planets, and astrology mentions nine—how can there be countless planets?”
Ganesh: “The solar system that Earth is part of has eight planets—Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, and Neptune. In astrology, the nine grahas are one star (Sun), one satellite (Moon), five planets (Mercury, Venus, Mars, Jupiter, and Saturn), and two shadow planets (Rahu and Ketu)—a total of nine. Every star visible in the sky is an independent solar system, and countless planets revolve around them.”

Kedi: “What are shadow planets?”
Ganesh: “All dual celestial bodies inside Hiranyagarbha revolve along invisible celestial paths related to other celestial bodies. Earth revolves around the Sun on an invisible path (Earth-path), and the Moon revolves around Earth on another invisible path (Moon-path). These two paths intersect at two points. The energy produced at those intersection points is similar to the energy coming from other planets, so those intersection points are called shadow planets.”

Kedi: “But why specifically are Rahu and Ketu called shadow planets?
Ganesh: Their energy is visible, but their solid form is not, unlike the solid bodies of other planets. That is why Rahu and Ketu are called shadow planets.”

Kedi: “What is Hiranyagarbha?”
Ganesh: “At the very centre inside God is God’s womb—it is called Hiranyagarbha. The entire creation exists inside Hiranyagarbha. Right now, you are on the surface of Earth but still inside Hiranyagarbha.”

Kedi: “Am I inside God’s stomach?”
Ganesh: “Yes, you are inside the egg that is within God’s stomach. That egg is called Hiranyagarbha.”

Kedi: “Why am I inside Hiranyagarbha and not outside on its surface?”
Ganesh: “Just as a foetus develops inside the mother’s womb and, once fully developed, comes out to experience the world, similarly you and every other human on Earth are still undeveloped. The day you fully develop yourself across all seven grahalokas besides Earth, plus Hiranyaloka, you will come out of this Hiranyagarbha, become a part of God, and eternally experience supreme peace and supreme bliss.”

My mind reeled after hearing Ganesh. Grahaloka, Hiranyaloka, supreme peace, supreme bliss—I couldn’t understand anything. It felt as if Ganesh was speaking a different language.

 

Kedi: “What is a grahaloka?”
Ganesh: “A planet on which human life exists is called a 'grahaloka', or a 'living planet'.”

Kedi: “Is there human life on any planet other than Earth?”
Ganesh: “There are seven universes inside Hiranyagarbha, and each universe has one grahaloka. In Vaikuntha, there are countless parallel Hiranyalokas. In total, human life exists on seven grahalokas and one Hiranyaloka.”

Kedi: “Brahmand, Vaikuntha, grahaloka—I don’t understand any of this. Explain it in a way I can understand.”
Ganesh: “Imagine a big building with eight floors. The ground floor is called Grahaloka, where people live. In their lifetime, they have to eat 1,000 candies of eight different colours. That floor is called Earth. Whoever eats all one thousand candies will have their body filled with those candies and will receive a medal called Moksha. By showing the Moksha medal, they can go to the second floor.

The second floor is called Swarga (heaven). Whoever does not have the Moksha medal will not be able to go to Swarga. Whoever, while living on Earth, does not eat the thousand candies before time runs out will be imprisoned in the basement for some days. That basement is called Naraka (hell).

The third floor is called Pretiloka, the fourth floor is called Rasloka, the fifth floor is called Stabdhaloka, the sixth floor is called Prajnaloka, and the seventh floor is called Prabhuloka. On every floor, different types of humans live. Everyone is given different things to eat, and whoever completes eating them is sent to the upper floor.

The very last floor is called Vaikuntha. On that floor, humans do not live together; every single human gets a separate room, and that room is called Hiranyaloka.

When you live harmoniously with all the people on all seven floors and complete your food, you will get a room called Hiranyaloka in Vaikuntha. There, you will get vada pav to eat, but there will be no condition. As long as you want to eat vada pav, you can eat it. When you are fully satisfied, a helicopter will come to the terrace and take you out of this world. This world is inside an egg, and the name of that egg is Hiranyagarbha. After coming out of this egg, you will regain your original form and become a part of the Supreme God.”

Kedi: “Who would do so much hard work just for vada pav?”
Ganesh: “Here, you have to pay money to eat vada pav, and you cannot eat more than three vada pavs at a time. But in Hiranyaloka, you will get vada pav for free. Even if you eat ten thousand vada pavs at once, your stomach will remain empty—you can eat countless.”

Kedi: “Will everyone get vada pav?”
Ganesh: “God knows your preference. That is why there will be vada pav in your room, and in others’ rooms, their favourite food.”

Kedi: “I once saw a YouTube video where a sadhu and scientists said there are infinite universes. Then how can there be only seven?”
Ganesh: “When we don’t know the exact number, we say “infinite”. There is nothing wrong with that. But in reality, there are only seven universes.”

 

Kedi: “Just as this planet is called Earth, does our universe have a name too?”
Ganesh: “The universe in which Earth exists has the strongest energy of sexual desire, so you can call it the Kamini Universe.”

Kedi: “Do the other grahalokas have names as well?”
Ganesh: “Above Earth there is a grahaloka where the feeling of purity is very intense—so you can call it Swargaloka (Heaven). The universe in which Swargaloka exists can be called the Nirmala Universe.”

Kedi: “What is the feeling of purity?”
Ganesh: “When you personally see, hear, or understand some truth and feel a strong urge to tell others about it—that emotion you feel is the feeling of purity.”

Kedi: “So, gossiping is called the feeling of purity? I thought gossiping was wrong—you’re calling it purity!”
Ganesh: “There is a difference between purity and gossip. When you want to tell others about yourself, that is purity. When you want to tell others about someone else, that is gossip.”

Kedi: “Is there any grahaloka above Swargaloka?”
Ganesh: “Above Swargaloka is a grahaloka where the emotion of love is intense—so you can call it Preetiloka. The universe in which Preetiloka exists can be called the Premika Universe.”

Kedi: “What is the emotion of love?”
Ganesh: “When you want to live for others, serve others, see others liberated, and help others—that emotion you experience is love.”

Kedi: “There are so many people in the world who knowingly or unknowingly help someone—is that love?”
Ganesh: “Yes, that too is a form of love. There are many types: self-love, family love, social love, patriotism, love for religion, love for God, etc.”

Kedi: “What is self-love?”
Ganesh: “Loving oneself is called self-love.”

Kedi: “Isn’t loving oneself selfishness?”
Ganesh: “There is a difference between self-love and selfishness.”

Kedi: “What difference?”
Ganesh: “When you feel like eating vada pav and you go alone and eat it, that is self-love—you made yourself happy. When you are partying with four or five friends and you alone start eating most of the snacks, that is selfishness. When you are alone and make only yourself happy, that is self-love. In a group, making only yourself happy is selfishness.”

 

Kedi: “Is there any grahaloka above Preetiloka?”
Ganesh: “Above Preetiloka is a grahaloka where the feeling of happiness is intense—so you can call it Rasaloka. Its universe can be called the Rasika Universe.”

Kedi: “What is the feeling of happiness?”
Ganesh: “Humans have five sense organs: eyes, ears, tongue, nose, and skin. The comfort we get from any activity related to these five senses is called the feeling of happiness. Happiness is always connected to the body.”

Kedi: “What is the greatest happiness?”
Ganesh: “Sexual pleasure is the greatest happiness. Other pleasures involve only one or two sense organs, but sexual pleasure involves all five—eyes, ears, tongue, nose, and skin—which gives the most intense happiness.”

Kedi: “Is there any grahaloka above Rasaloka?”
Ganesh: “Above Rasaloka is a grahaloka where the feeling of peace is intense—so you can call it Stabdhaloka. Its universe can be called the Shanta Universe.”

Kedi: “What is the feeling of peace?”
Ganesh: “When you see crowds and noise and then desire stillness before your eyes and silence in your ears, and you go into solitude to experience that—that peace you feel is the feeling of peace.”

Kedi: “Is there any grahaloka above Stabdhaloka?”
Ganesh: “Above Stabdhaloka is a grahaloka where the feeling of wisdom is intense—so you can call it Prajnaloka. Its universe can be called the Jnanada Universe.”

Kedi: “What is the feeling of wisdom?”
Ganesh: “When you want to know something, contemplate it, and finally, after knowing it, feel satisfaction—that is the feeling of wisdom.”

Kedi: “Is there any grahaloka above Prajnaloka?”
Ganesh: “Above Prajnaloka is a grahaloka where the feeling of bliss is intense—so you can call it Prabhuloka. Its universe can be called the Anandi Universe.”

Kedi: “What is the feeling of bliss?”
Ganesh: “When you obtain, buy, win, or achieve any material or spiritual thing, the satisfaction you feel is called bliss.”

Kedi: “What is the difference between happiness and bliss?”
Ganesh: “Happiness is related to the desires of the body; bliss is related to the desires of the intellect and mind.”

Kedi: “Is there any grahaloka above Prabhuloka?”
Ganesh: “There is no grahaloka above Prabhuloka, but all the grahalokas, including Prabhuloka, revolve around Vaikuntha. Inside Vaikuntha is Hiranyaloka, where the original human form exists.”

Kedi: “How?”
Ganesh: “The original residence and birthplace of every human is Hiranyaloka. The human mind is created in Hiranyaloka. At birth, the mind is so small and weak that it cannot move its original body present in Hiranyaloka. To expand and complete the mind, the human mind has to leave Vaikuntha and attain liberation (moksha) on all seven grahalokas: Earth, Swarga, Preeti, Rasa, Stabdha, Prajna, and Prabhu. Only after attaining moksha on all seven does the mind return to Vaikuntha, enter its original body in Hiranyaloka, and then the body gains movement.”

Kedi: “Are the seven grahalokas, Hiranyaloka, Vaikuntha, and Hiranyagarbha states of mind, or something else?”
Ganesh: “They are all celestial bodies, just like Earth is a celestial body on whose surface life flourishes.”

Kedi: “Are the names of the seven grahalokas—Earth, Swarga, Preeti, Rasa, Stabdha, Prajna, and Prabhu—real, or do they have different actual names?”
Ganesh: “When a researcher studies a subject, he names it based on its righteousness. The names of these seven grahalokas are based on their righteousness. You are not the only one who has known these seven grahalokas; everyone who has known them has named them in their own language. Just as people give different names to the Sun and the Moon, I have given these seven grahalokas specific names.”

Kedi: “Can any human go from one grahaloka to another?”
Ganesh: “No human can go to another grahaloka with the body of the current grahaloka. On each grahaloka, the dimension of the human body increases. On Earth, the human body is three-dimensional; on Swargaloka, it is four-dimensional. Only the mind inside the body, after attaining liberation, can leave one grahaloka’s body and enter another grahaloka’s body.”

Kedi: “How does a human go from one grahaloka to another?”
Ganesh: “The physical body does not go; the mind element inside the body leaves one body and enters the body of the next grahaloka.”

Kedi: “When will a human’s mind go to another grahaloka?”
Ganesh: “When a human attains moksha, the mind moves from the lower grahaloka’s body to the higher one.”

Kedi: “What is moksha?”
Ganesh: “Inside the human body, on every grahaloka, there is a compartment for the mind. The size of that compartment differs between Earth and Swarga—the compartment is larger in Swarga’s body. When a person on Earth expands his mind so much that it can fit into Swarga’s compartment, that achievement is called moksha. Until the mind becomes that large, its state is called “Soksha” (incompleteness).”

Kedi: “Is my mind in a soksha or moksha state?”
Ganesh: “Right now, your mind is in a soksha state. You have not yet experienced certain emotions fully. You still have a lot to experience; only after that may your mind reach moksha.”

Kedi: “I’m not understanding any of this. Can you explain it like to a child?”
Ganesh: “Imagine you are playing a video game with eight types of bodies. One has a capacity of 100 MB, the next 1000 MB, then 2000 MB, 3000 MB, 5000 MB, 8000 MB, 12,000 MB, and the eighth 24,000 MB.
You have just started playing, so you got the body with 100 MB capacity. For the level you are on, 100 MB is the minimum capacity required for completion—so at that level, you are in a moksha state. But to go to the next level, you need a 1000 MB body. Your 100 MB body is incomplete for the next stage—so it is in a soksha state for that next level.”

Kedi: “So how do I get the 1000 MB body to move to the next stage?”
Ganesh: “You’ve never played video games, have you? When you collect enough points—1000 MB worth—on the first level, that is moksha, and you move to the next stage with a new body. Until you collect 1000 MB, after death you remain on the same first level. If you die after collecting 700 MB, you start again with 700 MB on the same first level. You can’t buy 1000 MB with money—you have to earn the points by doing various tasks. Collecting 1000 MB on the first level is your ultimate goal.”

Kedi: “Does “moksha” mean upgrading yourself to the next level?”
Ganesh: “Yes, you understood correctly. This is the cycle of birth and death, and only moksha can take a human from one grahaloka to the next.”

Kedi: “Is moksha necessary?”
Ganesh: “Moksha is absolutely essential. Only when a human attains moksha on all seven grahalokas will he be able to enter the body in Hiranyaloka inside Vaikuntha. Only after attaining moksha in Hiranyaloka will the human become fully developed, his purpose of being human will be fulfilled, and he will leave the human body of Hiranyaloka, come out of Hiranyagarbha, become a part of God, and himself become God.”

Kedi: “When a human comes out of Hiranyagarbha, he becomes God—so how many Gods will there be?”
Ganesh: “You become a part of God. That means you will merge into God and regain your true existence. To get the experience of being human, God extracted a divine essence from himself and sent it inside Hiranyagarbha.”

 

 

Kedi: “What is Vaikuntha?”
Ganesh: “Vaikuntha is a non-dual celestial body at the centre of Hiranyagarbha. All seven universes revolve around this single Vaikuntha.”

Kedi: “What is a non-dual celestial body?
Ganesh: “Inside Hiranyagarbha, there are two types of celestial bodies—dual and non-dual. A non-dual body has no opposite or equal counterpart. It revolves only in its own orbit, does not revolve around any other body, and creation exists inside it, not on its surface. Such a body is called non-dual (Advaita).”

Kedi: “Just as Earth revolves around the Sun, does Vaikuntha not revolve around anything?”
Ganesh: “Yes. Vaikuntha is the only such non-dual body that has no equal.”

Kedi: “Are there any other non-dual celestial bodies?”
Ganesh: “Hiranyagarbha, Vaikuntha, Devdham, and Hiranyaloka—these four are non-dual celestial bodies.”

Kedi: “Is Hiranyagarbha also a non-dual celestial body?”
Ganesh: “There are four characteristics of a non-dual celestial body. Anybody that has these four characteristics is non-dual.”

Kedi: “What are the four characteristics?”
Ganesh:

1. There is no other body exactly like it (if there are parallels, they are identical).

2. It does not revolve around any other celestial body.

3. Creation exists inside it, not on its outer surface.

4. The non-dual rule applies inside it.

Kedi: “What is the non-dual rule?”
Ganesh: “Where one thing or quality exists, its opposite cannot exist in the same place—that is the non-dual rule. Falsehood is a dual quality; where falsehood exists, truth can still emerge. Truth is a non-dual quality; where truth exists, falsehood has no chance of emerging. In a non-dual celestial body, only non-dual qualities can exist; dual qualities must be completely absent.”

Kedi: “Truth, falsehood—nothing made sense. Explain it again.”
Ganesh: “Vada pav is spicy, and jalebi is sweet. The Advaita rule says that if vada pav is made at a stall, only vada pav will be there—no jalebi will be made. Only the spicy taste should be present; the sweet taste should not even be around. This is the Advaita rule.”

Kedi: (confused) “Hiranyagarbha is an Advaita celestial body, and Earth is inside Hiranyagarbha. So why isn’t Earth an Advaita celestial body?”
Ganesh: “The independent rules of Dvaita and Advaita apply to every single entity or substance. A Dvaita entity can contain Advaita elements, and an Advaita entity can contain Dvaita elements. Even the Supreme God Himself is Advaita from the outside and Dvaita from the inside.”

Kedi: “What are Hiranyaloka and Devdham inside Vaikuntha?”
Ganesh: “To incarnate simultaneously on all seven grahalokas, God manifested Himself in seven Bhagwan forms. The non-dual body in which Bhagwan resides is called Devdham. There are seven Devdhams for the seven Bhagwans, and Devdham lies at the centre of Vaikuntha.”

Kedi: “Why seven separate Devdhams for the seven Bhagwans—why not all in one?”
Ganesh: “Devdham is a non-dual body. According to non-dual rules, two opposite qualities cannot exist in the same place. Since each god’s form is different, all seven gods cannot reside in the same Devdham. Therefore, each god has a separate Devdham. However, all Devdhams are parallel—there is not even the slightest difference between them.”

Kedi: “Who are the seven gods?”
Ganesh: “You have not yet experienced the emotion of devotion sufficiently. The day you fully experience devotion, I will tell you about the Gods. You still have much to experience.”

I had given up on the idea of God because, even after seeing idols, I never felt 100% devotion. I had only recently transitioned from being an atheist to a theist.

Kedi: “What is Hiranyaloka?”
Ganesh: “Inside Vaikuntha, there are countless identical, parallel, non-dual celestial bodies called Hiranyaloka. All Hiranyalokas are exactly the same, and on each Hiranyaloka, there exists only one human body. More than one human cannot exist on a single Hiranyaloka.”

Kedi: “Why is there only one human on each Hiranyaloka—why not many?”
Ganesh: “The non-dual rule applies on Hiranyaloka. Every human has a different nature, so two humans of different natures cannot exist in the same place. Because of this non-dual rule, only one human exists on each Hiranyaloka. Since Hiranyaloka is non-dual, nothing exists on its surface—the human exists inside it.”

Kedi: “In Vaikuntha and Devdham also, does life exist inside and not on the surface?”
Ganesh: “Yes. That is the non-dual principle.”

Now I understood the four non-dual celestial bodies: Hiranyagarbha, Vaikuntha, Devdham, and Hiranyaloka. My curiosity then turned toward dual celestial bodies.

Kedi: “What is a dual celestial body?”
Ganesh: “A celestial body that has many identical counterparts, revolves in its own orbit while also revolving around another body, has creation on its surface, and follows the dual rule—that is a dual celestial body.”

Kedi: “How many types of dual celestial bodies are there?”
Ganesh: “Asteroids, satellites, planets, grahalokas, stars, Krishna, Shukla, and Shubhra—these eight types. Because they are dual, there are countless numbers of them, and all complete their time cycles by revolving around another celestial body.”

Kedi: “What is a time cycle?”
Ganesh: “When a celestial body starts from one point, revolves around another body, and returns to the same starting point, that duration is called a time cycle.”

Kedi: “I didn’t understand anything.”
Ganesh: “Earth revolves around the Sun. The act of Earth completing one revolution around the Sun is called a time cycle, and that duration is called one year.”

Kedi: “Is the time cycle of every celestial body one year?”
Ganesh: “No. Every celestial body has another celestial body at its centre, so the duration of each time cycle is different.”

Kedi: “I want to know the time-cycle duration of all eight dual celestial bodies.”
Ganesh: “Some asteroids revolve around satellites, planets, or stars, so they do not have a fixed time cycle. Satellites revolve around their central planet or grahaloka—the duration to complete one cycle is called a month. Planets and grahalokas revolve around their central star—the duration is called a year. Stars revolve around their central Krishna—the duration is called a yuga. Krishna revolves around its central Shukla—the duration is called a chaturyuga. Shukla revolves around its central Shubhra—the duration is called a manvantara. Shubhra, carrying all other bodies, revolves around Vaikuntha—the duration is called a kalpa.”

Ganesh was again using new words that were beyond me—Krishna, Shukla, yuga, chaturyuga, manvantara, kalpa. My head felt heavy. If I asked for more, I would overflow. So, I decided first to understand what these bodies look like.

Kedi: “I have never seen the real forms of these celestial bodies, so I am having difficulty understanding. Everything you said went over my head. Explain them one by one.”
Ganesh: “Time cycles apply only to dual celestial bodies. They do not apply to non-dual bodies.”

Kedi: “Why doesn’t the time cycle apply to non-dual bodies?”
Ganesh: “Non-dual bodies do not revolve around any other body. Time cycles affect only those bodies that revolve around another.”

Kedi: “Please tell me again, one by one—which body revolves around which?”

Ganesh: “A satellite revolves around its central planet. The Moon is a satellite; Earth is a planet. When the Moon completes one revolution around Earth, that duration is called one month. Understood?”

Kedi: “Yes.”

Ganesh: “A planet revolves around its central star. Earth is a planet; the Sun is a star. When Earth completes one revolution around the Sun, that duration is called one year. Understood?”

Kedi: “Yes.”

Ganesh: “A star revolves around its central Krishna. The Sun is a star, and Krishna is a black hole. When the Sun completes one revolution around the black hole called Krishna, that duration is called one yuga. During that time, Earth completes 12,000 revolutions around the Sun—so one yuga equals 12,000 years. Got something?”

Kedi: “I didn’t understand the black hole, Krishna.”

Ganesh: “Just as Earth revolves around the Sun; the Sun also revolves around another celestial body. That body is an attractive black hole. The attractive black colour is called Krishna, so that body is named Krishna. Understood?”

Kedi: “Now I get it. So, the Sun is also revolving around something else, and that something is called the black hole Krishna.”

Ganesh: “Similarly, the black Krishna hole also revolves around another celestial body which is attractive and white in colour—called Shukla (white hole). When Krishna completes one revolution around Shukla, that duration is called chaturyuga. In that time, the Sun completes four revolutions around Krishna—so it is called chaturyuga. When Krishna transits into Aries, Satya Yuga begins; Cancer—Tretā Yuga; Libra—Dwāpara Yuga; and Capricorn—Kali Yuga begins. Did you understand anything?”

Kedi: “I haven’t seen the black hole Krishna through any instrument, and nothing is read about it anywhere. So how do you know that the Golden Age begins when Krishna transits into Aries?”

Ganesh: “Celestial bodies follow their own mathematical principles. Any celestial body orbiting a central body has its reference point starting from the constellation Aries. For example, since the Earth orbits the Sun, the Sun’s starting point is considered to be in the constellation Aries.”

Kedi: “I understand.”

Ganesh: “Like Krishna and Shukla, there is one final dual celestial body called Shubhra. The white colour is so bright that it can blind you; after seeing it, you cannot see anything else—that is called Shubhra. Because of that intensely bright white colour, the body is named Shubhra. Even if you take all the planets, stars, Krishna, and Shukla together, form their shape, and add 108 more such shapes, Shubhra’s size would still be enormous in comparison.”

Kedi: “Is there any celestial body bigger than Shubhra?”

Ganesh: “There is no larger dual celestial body than Shubhra. Shubhra is at the centre of the universe, just as the Sun is at the centre of the solar system. Shubhra is the original centre of all celestial bodies in the entire universe.”

Kedi: “Around whom does Shukla revolve?”

Ganesh: “Shukla revolves around Shubhra. The duration for Shukla to complete one revolution around Shubhra is called manvantara. In one manvantara, the Sun completes 24 revolutions around Krishna—so one manvantara equals 24 yugas.”

Kedi: “Around whom does Shubhra revolve?”

Ganesh: “Shubhra, carrying all celestial bodies of the universe, revolves around Vaikuntha. The duration for Shubhra to complete one full revolution around Vaikuntha is called kalpa. When Shubhra completes one revolution around Vaikuntha, Shukla completes four revolutions around Shubhra. When Shukla transits Aries, Udaya Manvantara begins; Cancer—Ancient Manvantara; Libra—Middle Manvantara; and Capricorn—Modern Manvantara.”

 

Note: This content represents one half of a chapter from Kedi Purana, a 40-chapter work authored by Kedi Ganapati.

Kedi Purana is a modern Purana of the present and final Kaliyuga of the current Kalpa.

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