64 Varna System in Sociology

Varna System in Sociology

Parmeshwar First Ganapati created Varna. The tendency of work done by a human to earn their livelihood is called Varna. In the Varna system, there are 4 righteous Varnas, namely Brahmin, Kshatriya, Vaishya, and Shudra, etc., and 2 unrighteous Varnas, namely Achhut and Chandal, etc., making a total of 6 Varnas and 64 Gotras. Varna and gotras keep changing according to the deeds of a human. Varna is changeable; anyone can change their Varna.

Parmeshwar First Ganapati has made humans dependent and social. A single human has no existence; a single human cannot be self-reliant, but a village, a city, a Nation, or a society can be self-reliant. Parmeshwar First Ganapati has established Varna to make the village, city, Nation, and society self-reliant before the creation of the universe.

Parmeshwar First Ganapati had made a duality (Dwaita) rule for the universe: whenever an object or subject is created in the universe, it will be necessary to create an opposite object or subject. To follow this rule, Parmeshwar First Ganapati had to create 6 types of Varna.

If Parmeshwar First Ganapati had made all humans of the same Varna, then one human would not have been of any use to another human, and a human would have had to do all the different tasks themself, and humans would not have been able to achieve anything.

One human is useful to another human, another human is useful to the third human, and in this way all humans are useful to each other and make the society self-reliant. Therefore, Parmeshwar First Ganapati has established 6 Varnas, like Brahmin, Kshatriya, Vaishya, Shudra, Achhut, and Chandal, etc.

“The word ‘Varna’ is made up of 2 metals, like ‘Var’ and ‘Arna’, etc. The word ‘Var’ means ‘doer’, and the word ‘Arna’ means ‘livelihood’; that is, the word ‘Varna’ means one who does work to earn a livelihood. The tendency to do some work to earn a livelihood is called Varna”.

There are 6 Varnas, like Brahmin, Kshatriya, Vaishya, Shudra, Achhut, and Chandal, etc. The word 'Brahmin' means 'researcher'. The word 'Kshatriya' means 'ruler'. The word 'Vaishya' means 'businessman'. The word 'Shudra' means 'artist'. The word 'achhut' means 'social criminal'. The word 'chandal' means 'domestic criminal'.

There are different categories of Varna; Varna categories are called 'title' and 'rank'. Each Varna has different titles. The category and source of different titles are called gotra. Each title has a different gotra. There are a total of 6 Varnas, 18 titles, and 64 Gotras.

The Brahmin Varna has 4 titles, like Pandit, Acharya, Purohit, and Pujari, etc. The Kshatriya Varna has 4 titles, like minister, advisor, commander, soldier, etc. Vaishya Varna has 4 titles, like Farmer, Manufacturer, Trader, and Seller, etc. Shudra Varna has 4 titles, like artist, employee, customer, and disciple, etc. Achhut Varna has 2 titles, like 'sinner' and 'criminal', etc. Chandal Varna has no title; all Chandal have titles and gotras, only Chandal.

Parmeshwar First Ganapati has divided each Varna into different categories. Parmeshwar First Ganapati did not want all the humans of one Varna to do the same work; rather, Parmeshwar First Ganapati wanted the humans of one Varna to do different works, so Parmeshwar First Ganapati divided each Varna into titles and titles into Gotra.

“The word ‘Gotra’ is made up of two roots, ‘Go’ and ‘Atra’. The word 'go' means 'source' and 'path', and the word 'atra' means 'to join'. The literal meaning of "gotra" is "to join a particular source or path".

Human identity of Varna

There are 6 types of Varna. Brahmin, Kshatriya, Vaishya, Shudra, etc. are the 4 rightous varnas. Achhut and Chandal, etc., are the 2 unrightous Varnas.

Brahmin: A human who likes to search for knowledge, a human who likes to do worship and rituals, a human who likes to teach, a human who likes to invent, or a human who likes to do reforms—such a human should be considered to be of Brahmin Varna.

Kshatriya: A human who likes to do social work, a human who likes to fight against injustice, a human who likes to work in politics, a human who likes to work in the police and military, or a human who likes to be a player of any sport—such a human should be considered to be a Kshatriya.

Vaishya: A human who likes to do farming, a human who likes to build a building, a human who likes to run a factory, a human who likes to do business, a human who likes to provide human and business services, a human who likes to run a shop, a human who likes to do broking, or a human who likes to bargain—such a human should be considered a Vaishya.

Shudra: A human who likes to perform arts like dance, singing, playing instruments, music, acting, performance, painting, craftsmanship, etc.; a human who likes to work for some other human or organisation as an employee; a human who considers a job as everything; a human who purchases any item for human service or human need; a human who is learning any subject for his human need; such a human should be considered a Shudra.

Achhut: A human who likes to beg, a human who likes to steal, a human who likes to commit robbery, a human who likes to be involved in anti-national activities, and a human who likes to commit fraud—such a human should be considered achhut.

Chandal: A human who likes to ask for money from their family and friends, a human who likes to live on the money of their family without doing any work, and a human who likes to usurp the wealth of their family members—such a human should be considered a Chandal.

Brahmin Varna

The word 'Brahmin' means 'researcher'. Parmeshwar Ganapati wanted that humans should seek knowledge. But it was not possible for all humans to seek knowledge, and this would not create a balance in nature, so Parmeshwar Ganapati did not give the tendency of Brahmin Varna to all humans but gave Brahmin Varna to some humans.

A human gets Brahmin Varna on the basis of the karma of their previous birth and the karma of the present birth. The son of a Brahmin father can be a Brahmin because, to provide the necessary facilities for a Brahmin, Ishvar Vishnu gets the human reborn in a Brahmin family. But those humans whose karma is incomplete, or whose birth is just a means, are reborn in the family of another Varna.

A Brahmin is a worshipper of knowledge and wisdom. The tendency of a Brahmin is to seek knowledge, perform religious and cultural rituals, make new inventions and innovations, teach, etc. A human who is of Brahmin tendency should perform religious and cultural rituals to earn their livelihood by following the Brahmin Varna, should search for different knowledge, should invent and revise new objects or subjects, and should teach different subjects.

The Brahmin Varna has 4 titles, like Pandit, Acharya, Purohit, and Pujari, etc. The word 'pandit' means 'scientist' and 'researcher'. The word 'acharya' means 'teacher'. The word 'purohit' means one who performs religious and cultural rituals in society. 'Pujari' means one who worships and takes care of the idol of God in the temple.

Parmeshwar Ganapati has divided each Varna into different titles. Parmeshwar Ganapati did not want all Brahmins to only search for knowledge; each Brahmin should perform a specific task. Therefore, Parmeshwar Ganapati has divided Brahmin Varna into titles and titles into gotra.

Pandit titles of the Brahmin Varna should search for different knowledge and should research and invent new subjects. Acharya titles of the Brahmin Varna should teach different subjects. Purohits of the Brahmin Varna should perform religious and cultural rituals. Pujari titles of the Brahmin Varna should perform idol worship and temple maintenance.

The tendency of performing karma of all human beings remains the same throughout their lives. Due to the incomplete previous karma of some human beings, they have to perform the tasks of Brahmins even though they do not have Brahmin tendencies.

Every Brahmin is of Brahmin tendency by birth, but it is not necessary that their parents are Brahmins. It is not necessary that the family of all Brahmins be Brahmin. Some Brahmins are reborn in Kshatriya families, while some Brahmins are born in Shudra families. It is not necessary that all the members of a family be Brahmins. In the same family, there can be members of all varnas, like Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc.

A human remains a Brahmin as long as he has the tendency to seek knowledge, and as long as that human keeps searching for knowledge, performing religious and cultural rituals, making new inventions, teaching, etc.

Kshatriya Varna

The word 'Kshatriya' means 'ruler'. Parmeshwar First Ganapati wanted humans to desire power and authority. But it was not possible for all humans to desire power and authority, and this would not maintain balance in nature. Therefore, Parmeshwar First Ganapati did not give the tendency of Kshatriya Varna to all humans but gave Kshatriya Varna to some humans.

A human gets Kshatriya Varna on the basis of their deeds of the previous birth and the deeds of the present birth. The son of a Kshatriya father can be a Kshatriya because Ishvar Vishnu gets the human reborn in a Kshatriya family to provide the necessary facilities for a Kshatriya. But those people whose deeds are incomplete or whose birth is just a means are reborn in the family of another Varna.

A Kshatriya is a worshipper of power and authority. The tendency of a Kshatriya is to do social and cultural work, nation building, nation protection, etc., to get power and authority. A human who is of Kshatriya tendency; such a human should do social and cultural work, nation building, nation defence, etc., to earn his livelihood by following the Kshatriya Varna.

Kshatriya Varna has 4 titles, like Minister, Advisor, Commander, and Soldier. The word “minister” means “king” and “maharaja”. The advisor is the one who gives proper advice to the minister to do work in the national interest. The commander is the one who captains the military contingent. The soldier is the one member of the military contingent.

Parmeshwar First Ganapati has divided each Varna into different titles. Parmeshwar First Ganapati did not want all Kshatriyas to desire only power and authority; each Kshatriya should do a specific work; therefore, Parmeshwar First Ganapati has divided Kshatriya Varna into titles and titles into gotra.

The ministerial title of Kshatriya Varna should do social and cultural work, nation building, nation defence, etc. The advisor title of Kshatriya Varna should make various plans for the nation’s welfare. The commander title of Kshatriya Varna should build a strong military force for the nation’s defence. The soldier title of Kshatriya Varna should follow war policy for the nation’s defence.

The tendency to do work of every human being remains the same throughout life. Due to the incomplete previous deeds of some human beings, they have to do Kshatriya work even though they do not have Kshatriya tendencies. Every Kshatriya is of Kshatriya tendency by birth, but it is not necessary that his parents are Kshatriyas.

It is not necessary that all Kshatriyas’ families are Kshatriyas. Some Kshatriyas are reborn in Brahmin families, and some Kshatriyas are born in Vaishya families. It is not necessary that all members of a family be Kshatriyas. In a single family, there can be members of all varnas, like Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc.

A human remains a Kshatriya as long as he has a tendency to gain power and authority and as long as that human keeps doing social, cultural, national, etc., work to gain power and authority.

Vaishya Varna

The word “Vaishya” means “business”. Parmeshwar First Ganapati wanted humans to desire wealth and property. But it was not possible for all humans to desire wealth and property, and this would not maintain balance in nature, so Parmeshwar First Ganapati did not give the tendency of Vaishya Varna to all the humans but gave Vaishya Varna to some humans.

A human gets Vaishya Varna on the basis of the karma of the previous birth and the karma of the present birth. The son of a Vaishya father can be a Vaishya because to provide the necessary facilities to a Vaishya, Ishvar Vishnu gets the human reborn in a Vaishya family. But those humans whose karma is incomplete, or whose birth is just a means, are reborn in the family of another Varna.

A Vaishya is a worshipper of wealth and property. The tendency of a Vaishya is to do various farming, business, and broking; provide various services; manufacture various goods; etc., to get wealth and property. A human who is of Vaishya tendency should do farming, business, brokering, providing services, manufacturing of goods, etc., to earn his livelihood by following the Vaishya Varna.

Vaishya Varna has 4 titles, such as farmer, manufacturer, trader, and seller. A farmer is one who does farming and animal husbandry. The word manufacturer" means the one who manufactures various goods. A businessman is one who provides various services. A seller is one who sells goods.

Parmeshwar First Ganapati has divided each varna into various titles. Parmeshwar First Ganapati did not want all Vaishyas to desire only wealth and property; each Vaishya should perform a particular deed. Therefore, Parmeshwar First Ganapati has divided Vaishya varna into titles and gotra.

Farmers of the Vaishya varna should do various farming and animal husbandry. The manufacturer, titled 'Vaishya Varna', should manufacture subjects of various goods. Traders of the Vaishya varna should provide various services. Sellers of the Vaishya varna should sell various goods and services.

The tendency to perform actions of all human beings remains the same throughout their lives. Some human beings do not have Vaishya tendencies because of incomplete previous karma, yet they have to perform the actions of a Vaishya. Every Vaishya is of Vaishya tendency by birth, but it is not necessary that their parents should be Vaishyas. It is not necessary that the family of all Vaishyas should be Vaishyas.

Some Vaishyas are reborn in Brahmin families, while some Vaishyas are born in Shudra families. It is not necessary that all members of a family should be Vaishyas. In the same family there can be members of all varnas, like Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc.

A human remains a Vaishya as long as they have the tendency to acquire wealth and property and as long as they keep doing work like farming, construction, business, selling, etc., to acquire wealth and property.

Shudra Varna

The word 'Shudra' means 'artist'. Parmeshwar First Ganapati wanted humans to desire happiness and peace. But it was not possible for all humans to desire happiness and peace, and this would not create a balance in nature. Therefore, Parmeshwar First Ganapati did not give the tendency of Shudra Varna to all humans but gave Shudra Varna to some humans.

A human gets Shudra Varna on the basis of the karma of their previous birth and the karma of the present birth. The son of a Shudra father can be a Shudra because to provide necessary facilities to a Shudra, Ishvar Vishnu gets the human reborn in a Shudra family. But those humans whose karma is incomplete, or whose birth is just a means, are reborn in the family of another Varna.

A Shudra is a worshipper of happiness and peace. To get happiness and peace, the tendency of a Shudra is to perform various arts, do comfortable jobs, do limited work, buy various things, learn humanly necessary subjects, etc. A human who is of Shudra tendency; such a human should perform various arts, do comfortable jobs, do decent and limited work, etc., for earning their livelihood by following the Shudra Varna.

There are 4 titles of Shudra Varna, such as artist, employee, customer, and disciple. The word 'artist' means one who performs various arts. An employee is one who works for another human or institution. A customer is one who purchases services and goods. A disciple is one who learns humane, essential subjects.

Parmeshwar First Ganapati has divided each varna into various titles. Parmeshwar First Ganapati did not want all Shudras to desire only happiness and peace; each Shudra should perform a particular work. Therefore, Parmeshwar First Ganapati has divided the Shudra varna into titles and titles into gotra.

The artist titles of Shudra Varna should perform various arts. The employee titles of the Shudra varna should work for various institutions and individuals. The customers of Shudra Varna should regularly purchase various services and goods. The disciples of Shudra Varna should learn essential human subjects.

The tendency to perform work of all human beings remains the same throughout their lives. Due to the incomplete previous karma of some human beings, they have to perform the work of a Shudra even though they do not have Shudra tendencies. Every Shudra is of Shudra tendency by birth, but it is not necessary that their parents are Shudra. It is not necessary that the family of all Shudras be Shudra.

Some Shudras are reborn in Brahmin families, and some Shudras are born in Vaishya families. It is not necessary that all the members of a family be Shudras. In a single family, there can be members of all varnas, like Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc.

A human remains a Shudra as long as they have a tendency to get happiness and peace in their life and as long as that human keeps doing art exhibitions, jobs, shopping, private studies, etc., to get happiness and peace.

Achhut Varna

The word 'achhut' means untouchable, unrighteous, and criminal. Parmeshwar First Ganapati has created 108 divine and demonic Gana (spirits) in the universe. Parmeshwar First Ganapati wanted the demonic Gana to also desire to work through humans. But it was not possible for the demonic Gana to desire to work through all humans, and this would not have created a balance in nature. Therefore, Parmeshwar First Ganapati did not give the tendency of achhut varna to all humans but gave achhut varna to some humans. And gave the demonic Gana the power to enter only the humans of the Achhut Varna and work for a livelihood.

A human gets the achhut varna on the basis of the karma of their previous birth and the karma of the present birth. The son of an achhut father can be an achhut because to provide the necessary facilities to an achhut, Ishvar Vishnu makes the human reborn in an achhut family. But those humans whose deeds are incomplete or whose birth is just a means are reborn in a family of another varna.

An achhut is a worshipper of violence and irreligion. An achhut has a tendency to commit various types of violence, beg, kill, steal, rob, commit treason, etc., to get the wealth and property of others. Humans of other varnas should stay away from a human who has an achhut tendency; humans of the achhut varna should be expelled from the village and society and punished brutally.

The achhut varna has 4 titles, like thug, dacoit, thief, and beggar, etc. The word 'thug' means a human who commits various scams and frauds. A dacoit is one who snatches the wealth and property of another human or institution. A thief is one who steals the wealth and property of another human or institution. A beggar is one who begs for human pleasures.

Parmeshwar First Ganapati has divided each Varna into different titles. Parmeshwar First Ganapati did not want all the achhut to do only violence and murder; every achhut should do a particular work. Therefore, Parmeshwar First Ganapati has divided the achhut Varna into titles and titles into gotra.

The Thug title of the Achhut Varna has the tendency to commit fraud and cheating. The Dacoit title of the Achhut Varna has the tendency to commit robbery and murder from various institutions and individual people. The thief title of the Achhut Varna has the tendency to steal from various institutions and individual people. The beggar title of the achhut varna has the tendency to beg for alms.

The tendency to perform actions of all human beings remains the same throughout their lives. Due to the incomplete previous actions of some human beings, they have to perform the actions of an achhut even though they do not have achhut tendencies. Every achhut is of achhut nature by birth, but it is not necessary that his parents are achhut. It is not necessary that the family of all achhuts is achhut.

Some Achhuts are reborn in Brahmin families, and some are born in Vaishya families. It is not necessary that all the members of a family be achhut. In the same family, there can be members of all varnas, like Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc. A human remains corrupt as long as they have the tendency to commit unrighteousness and violence to grab wealth from various institutions and individuals and as long as that human keeps committing various evil deeds and unrighteousness to grab the wealth of others.

An achhut remains an achhut throughout their life. Therefore, it is the duty of humans to boycott achhut for the protection and security of society. It is the duty of the government of every nation to give proper education to thieves and beggars of the achhut varna to stop committing unrighteousness.

The thugs and dacoits of the Achhut varna are not patriotic and responsible citizens of any nation but are traitors. Therefore, to protect the nation, it is not only the duty of a government but of every citizen of the nation to give the immediate death penalty to the thugs and dacoits of the achhut varna as soon as they commit any crime.

Chandal Varna

The word 'Chandal' means one who eats their own family. Parmeshwar First Ganapati has created 108 divine and demonic Ganas in the universe. Parmeshwar First Ganapati wanted the demonic Ganas to also desire wealth without doing work for humans. But it was not possible for the demonic Gana to desire wealth without doing work for all humans, and this would not have created a balance in tendency. Therefore, Parmeshwar First Ganapati did not give the tendency of Chandal Varna to all humans but gave Chandal Varna to some humans and gave the demonic Ganas the power to enter only the humans of Chandal Varna and grab the wealth of their own humans without doing work.

A human gets Chandal Varna on the basis of the karma of their previous birth and the karma of the present birth. The son of a Chandal father can be a Chandal because to provide the necessary facilities for a Chandal, Ishvar Vishnu causes the human to be reborn in a Chandal family. But those humans whose deeds are incomplete or whose birth is only for the purpose of punishing a family are reborn in a family of another varna.

A Chandal is a worshipper of the wealth and property of their own family. A Chandal’s tendency is to commit various types of violence, beg, kill, steal, etc., to get the wealth and property of their family members. Humans of other varnas should stay away from a human who has a Chandal varna.

A human of Chandal varna should be expelled from their family; otherwise, a Chandal can kill all the members of their family to grab the wealth and property of all the members of their family. There is no title or gotra of the Chandal varna. The only aim of all Chandals is to grab the wealth and property of all the members of their family.

Varna System

Varna-gotra is not a dharma but a form of work. The work done by humans to earn money is called Varna-gotra, and Varna-gotra keep coming and going. No one's Varna-gotra is inborn. Whatever the Varna-gotra, everyone has the same Sanatan Dharma. Varna-gotra changes with the change in the form of work, but the Dharma remains Sanatan.

In the Varna system, there are 4 righteous Varnas, namely Brahmin, Kshatriya, Vaishya, and Shudra, etc., and 2 unrighteous Varnas, namely untouchable and Chandal, etc., making a total of 6 Varnas and 64 Gotras. Varna and gotras keep changing according to the deeds of a human.

"After a human change their Varna and Gotra, providing them with appropriate facilities to work according to their new Varna and Gotra is called the Varna System."

Providing proper platforms and facilities to the citizens of the nation to work according to their Varna is called the Varna System. It is the duty of the government of every nation to provide proper platforms and facilities to the citizens of the nation according to their Varna.

It is the duty of the government to provide facilities like laboratories, reading rooms, temples, etc., to the Brahmin Varna for doing research, investigation, modification, invention, and rituals. It is the duty of the government to provide the facility of a training centre for subjects like politics, war policy, welfare policy, social awareness, military and police training centres, sports academies, etc., to the Kshatriya Varna for doing social service and national service.

It is the duty of the government to provide proper markets, shops, offices, malls, work premises, business training, etc., and facilities for doing business to Vaishya Varna. It is the duty of the government to provide theatre, art centres, art training, proper platforms for doing various arts, jobs, schools, colleges, etc., and facilities to the Shudra Varna for performing art.

To protect the citizens of the society and the nation from the achhut varna and the Chandal varna, proper training should be given to reform the achhut varna, like beggars and thieves, etc., and the citizens of the nation should be protected by giving an immediate death penalty to the achhut varna, like robbers and thugs, etc.

The evil government of the Nation can make the same Varna-Gotra Certificate (Caste Certificate) for all the members of a family so that some families can get more facilities, or some families can get fewer facilities, but this is against the Varna system. All the members of any family cannot have the same Varna-Gotra, and Varna-Gotra never remains for the whole life or for the next generation; it keeps on changing. Therefore, making a Varna-Gotra Certificate (Caste Certificate) tarnishes the Varna system.

If any human in the Nation demands or issues a Varna-Gotra Certificate (Caste Certificate), then that human should be considered guilty of the Varna system, nationalism and inhumanity and should be given life imprisonment or a death sentence, and the Varna-Gotra Certificate (Caste Certificate) should be destroyed.

64 Gotra

Brahmin Gotra: The source of Brahmin varna is called Brahmin Gotra. The Brahmin varna has 4 titles: Pandit (Researcher), Acharya (Teacher), Purohit (Priest), and Pujari (Worshipper). 8 gotras of the Pandit title of Brahmin varna, like Vishvamitra (Dharmashastra), Vashishtha (Arthashastra), Atri (Darshanshastra), Gautam (Kaamshastra), Bharadwaja (Veda Karmakanda), Jamadagni (Puran), Kashyap (Upanisad), and Angira (Sarvashastra). The Brahmin varna has 4 gotras, like Sadguru (religious teacher), Daityaguru (practical teacher), Suta (scripture readers), and Narada (spiritual podcasters) of the Acharya title. The Brahmin varna has 2 gotras, like the Bhatt and Tantric of the Purohit varna. The Brahmin varna priest has 1 gotra priest.

Kshatriya Gotra: The source of Kshatriya varna is called Kshatriya Gotra. The Kshatriya varna has 4 titles: minister, advisor, commander, and soldier. The Kshatriya varna has 8 gotras, like development minister, education minister, defence minister, health minister, revenue minister, property minister, cultural minister, foreign minister, etc. There are 4 gotras of Kshatriya varna, such as financial advisor, political advisor, security advisor, war advisor, etc., with the title of advisor. There are 2 gotras, like commander of Kshatriya varna, police commander, military commander, etc. A soldier of the Kshatriya caste has 1 gotra soldier.

Vaishya Gotra: The source of the Vaishya varna is called Vaishya Gotra. The Vaishya varna has 4 titles, like farmer, manufacturer, trader, and seller. There are 8 gotras of Vaishya varna, such as architectural manufacturer, machine manufacturer, medicine manufacturer, object manufacturer, system producer, food producer, theatre producer, mineral producer, etc. The Vaishya varna has 4 gotras of farmer titles, like paddy cultivation, fruit cultivation, industrial cultivation, animal husbandry, etc. There are 2 gotras of Vaishya varna traders, like commodity traders and service traders, etc. The seller of Vaishya Varna has 1 gotra seller.

Shudra Gotra: The source of Shudra varna is called Shudra Gotra. The Shudra varna has 4 titles, like artist, servant, customer, and disciple. There are 8 gotras of the Shudra caste, such as craftsmen, painters, writers, actors, clowns, singers, musicians, dancers, etc. There are 4 gotras of the Shudra varna, such as artisans, workers, employees, officers, etc., with the title of servant. There are 2 gotras of the Shudra varna, such as object customer, service customer, etc. The disciple of the Shudra varna has 1 gotra disciple of the title.

Achhut Gotra: The source of the achhut varna is called achhut gotra. The Achhut have 4 gotras, like thugs, robbers, thieves, and beggars. There is no gotra of Chandal varna; all Chandals are equal.

Conclusion

A human gets Varna on the basis of their karma from a previous birth and karma from the present birth. Varna, of all the members of a family, is not the same because the tendency of each member of the family is different; Varna is also different. Due to incomplete karma from a previous birth, a human can have 2 or more different tendencies of Varna in one life.

Providing platforms and facilities to the citizens of the nation to work according to their Varna is called the Varna System. It is the duty of the government of every nation to provide proper platforms and facilities to the citizens of the nation according to their Varna.

A human of Brahmin Varna has more knowledge and wisdom. A human of Kshatriya Varna has more power and authority. A human of Vaishya Varna has more wealth and prosperity. A human of the Shudra Varna has more happiness and peace. A human of the Achhut and Chandal Varna has more sins and pain.

The tendency of work done by a human to earn their livelihood is called varna. There are two types of karma, namely righteous karma and unrighteous karma. There are 4 Varnas of righteous karma, namely Brahmin, Kshatriya, Vaishya, and Shudra, etc., and 2 Varnas of unrighteous karma, namely Achhut and Chandal, etc. Doing work against the tendency of doing righteous work to earn a livelihood is called 'Avarna'. When humans do any work against their tendency for righteous work, those humans turn into Avarna. When a human has some past pending karma, to fulfil that karma, the human has to face the Avarna state.

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